Debt can weigh down workers and ministries. God gives us a foundation of hope.
Most church workers have family and friends scattered through the country. This reality contains many blessings, but honest struggle as well.
If Sunday is a “working day” for church workers and their families, where do they grab a moment of worship and rest?
Life is full of transitions! What unique transitions exist in ministry life and marriages? How can workers build up their marriages in the face of transition?
Our identity is not found in our vocations, but in Christ alone. This is a reminder we need daily in ministry life.
There is only so much time, energy, and money in this world and a lot pulling at our attention, particularly as workers in the church. Introducing one tool to help you grow in wellness…
What special expectations do we have for the children of our church workers? Offering grace to all the children in our churches.
It is up to us to provide ways into the Word and Sacrament ministry of our congregation that ease nonchurched people’s fears and keep them from being intimidated.
What do you wish people saw in you, or do you wish they saw if they looked beyond one title or vocation?
If we can learn to intentionally build relationships with nonchurched people, we will be meeting a tremendous need. And we’ll be opening doors to the Gospel for them.
During the first 100 years of the LCMS’s history, mercy ministry exploded. “By 1928 the number of hospitals, orphanages, child welfare societies, homes for the aged and institution missions totaled
Over the last 15 years there has been a resurgence of congregational mercy work within congregations in the LCMS. Much of this was due to the guidance of the Rev. Matthew Harrison, who in his capacity as executive director of WRHC wrote to pastors and lay leaders of the LCMS on the theology of mercy and how to incorporate a mercy that flows from Lutheran congregations to the needy in their community. In addition, the 2001 Synod convention opened up the possibility of a deaconess program at both seminaries for women to study deaconess ministry as a vocation. This expansion of the deaconess program, has increased the number of deaconess church workers, has created a greater awareness of mercy work, and has had a lasting influence across the Synod.
Paul’s ministry was also an example of caring for people in every need. Paul gives a model for congregations and individual Christians to care for their members and for the unchurched community around them. Paul encouraged the Galatians, “Let us not grow weary of doing good … So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith” (Gal. 6:9–10).
During a crisis people tend to turn to God and their faith for strength. During these times it is common to make supplications or petitions to God. It is a godly and pious act to pray and to bring one’s petitions to the Lord. The Large Catechism calls this “calling upon God in every need” and it says, “He [God] requires this of us and has not left it to our choice.”
Effective outreach is the “planting and watering” (cf. 1 Corinthians 3:5-9) through which a congregation intentionally engages nonchurched people in ways that … provide the congregation with means of continuing contact with the nonchurched people.
The act of pastoral blessing is nothing new. In fact, Aaron gives a blessing in what is referred to as the Aaronic benediction, “The Lord bless you and keep you; the Lord make his face to shine upon you and be gracious to you; the Lord lift us his countenance upon you and give you peace” (Num. 6:24–26).